- September 15, 2017Book Launch: “Tertutupnya Pemikiran Kaum Muslimin” Translation of: The Closing of Muslim Mind by Robert R Reilly
- September 17, 2017Public Lecture on: “The Islamic Jesus: The Commonalities Between Judaism, Christianity, and Islam”
- October 23, 2017Uraian Buku Rekonstruksi Pemikiran Keagamaan Dalam Islam
- August 28, 2018Celebrating A New Malaysia
- September 7, 2012Understanding Evangelical Christianity in Malaysia
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Public Forum on: “The Future of Islam” & Book Launch of: “Golongan Muslim Pertama: Sejarah dan Memori”. A translation of “The First Muslims: History and Memory” by YB Saari Sungib
July 16, 2018
Prof Asma Afsaruddin
Prof Jeffrey Kenney
Emeritus Prof Clive Kessler
Dato’ Dr Ahmad Farouk Musa
Islamic Renaissance Front
If we imagine the future of Islam today, perhaps it may not look the same as the future of Islam foreseen by the early generations of the first Muslims. The early generation of the first Muslims under the guidance of the Prophet, became liberated and victorious by forming a thriving society in Medina. And two centuries after the death of Prophet Muhammad, Islam flourished as one of the great civilizations, a cultured society and kingdoms where science and philosophy blossomed and their thinkers became authoritative references to neighbouring regions including Europe. But this success was short lived.
This was perhaps initially due to the defeat of the People of Reason(the Mu’tazilites and philosophers) by the People of Traditions(the Asha’irites). The initial blow was perhaps by the most prominent Muslim theologian, al-Asha’ari, and later then the coup de grâce by al-Ghazali that had closed the door of philosophy and science on the Muslim land; to be followed by the colonization of Muslim land and the subjugation of the Muslims in later years.
The Muslims of today inherited this dilemma of how they should look into their religion, into his world, and even into his understanding of God; as a pure will with radical volunteerism and occasionalism; or as an established fatalistic doctrine of Islam aftermath. How reason was demoted, why the lack of creative and independent thinking, why modern concepts such as freedom, democracy, and rights are aliens to the Muslims of today.
This is the challenge of Muslims today, the battle of ideas between the warring ideological factions within Islam that would shape the world of Islam of tomorrow. Apart from the competing ideas, they are also faced with the rapid globalisation and issues that were not envisaged by the early Muslims. Thus, this would bring us to the important question on the future of Islam, and how do we visualize the future of Muslims to be.
230-240: Opening speech by the Chairperson, Elma Barisha
240-300: Book Launch of “Golongan Muslim Pertama: Sejarah dan Memori” by YB Saari Sungib
300-310: Speech by moderator, Dato’ Dr. Ahmad Farouk Musa
310-350: Presentation by Prof Asma Afsaruddin
350-410: Speech by Prof Clive Kessler
410-430: Speech by Prof Jeffrey Kenney
Biography of Speakers
Prof Asma Afsaruddin is a professor in the Department of Near Eastern Languages and Cultures at Indiana University, Bloomington. She specializes in the religious and political thought of Islam, Qur’an and hadith, Islamic intellectual history, and gender. In addition to numerous articles, her books include Contemporary Issues in Islam (2015); Striving in the Path of God: Jihad and Martyrdom in Islamic Thought and Praxis (2013); Islam, the State and Political Authority: Medieval Issues and Modern Concerns (2011); and The First Muslims: History and Memory (2008). Afsaruddin is a member of the academic council of Georgetown’s Prince Alwaleed Bin Talal Center for Muslim-Christian Understanding and of the American Academy of Liberal Education’s board of trustees. She has received research funding from the Harry Frank Guggenheim Foundation and Carnegie Corporation of New York, which named her a Carnegie Scholar in 2005. Afsaruddin earned her Ph.D. at Johns Hopkins University and previously taught at the University of Notre Dame and Harvard University.
Professor Clive S. Kessler is now Emeritus Professor of Sociology & Anthropology at the University of New South Wales, Sydney Australia, where he held a professorial position from 1980 to 2004. Before that he held academic positions at LSE and Barnard College, Columbia University, New York. He has been studying Malay culture, society, politics and religion since the mid-1960s. He also writes about multiculturalism, religion and democratic theory. He is especially interested in the divergent evolutionary development (doctrinal, political and social) of the three forms of Abrahamic ethical-prophetic monotheism (Judaism, Christianity and Islam), in the long-term patterns of historical interrelations between the three civilizations born within these faith communities, and with the way and extent to which those intercivilizational dynamics have provided the contours of much of world history. His more general work centres on the question of modernity and its varying cultural forms and diverse civilizational expressions. He has held visiting positions at and maintains close connections with several Malaysian universities. His contributions to scholarship have been recognized in his election as a Fellow of the Academy of the Social Sciences in Australia.
Prof Jeffrey Kenney is a Professor of Religious Studies at Depauw University, Indiana, US. He is an expert on Religious discourse, Comparative religion, Modern Islam, Islamism, Religion and politics in the Muslim world, Radical religious groups in the Middle East. His areas of special interest and study are Modern Islam in Egypt, religious interpretations in modern contexts, ways religion interacts with secularization, and how people talk about Islam in contexts that don’t seem to be religious (i.e., using Islam to facilitate something else). Kenney is author of books about militant Islamism in Egypt, and religion-state relations in Egypt. Following a 2012-13 Fulbright award to do research in Malaysia, he is writing a book about teaching comparative religion in Malaysia.